DRBO with Haydock commentary
Matthew 10:14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.
S. Chrysostom, hom. xxxiii. — He orders them to do this, to shew that they would have nothing in common with them, since they left them even their dust.
Matthew 10:27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.
That which I tell you , &c. We must not suppose that our Saviour was accustomed to deliver his instructions to his apostles in the secret of the night, or teach them in private by whispers. But here he uses a figure of speech, to convey to the minds of his apostles the insignificancy of Judea, where he was speaking in comparison of the whole world, which they were to instruct; and the low whisper of his voice, compared to the sound which they shall send forth to the ends of the earth. S. Chrysos. hom. xxxv. — Upon the house-tops The tops of the houses in Palestine were flat, and the inhabitants were accustomed to assemble on them and discourse together in great numbers. To preach, therefore, on the top of a house, is the same as to preach where there is a great concourse of people. M.
Matthew 27:31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.
And led him away to crucify him. It was the custom for men condemned to die by crucifixion to carry their cross, which Jesus did through the city; but going out, or being gone out of the city, and, as it is probable, fainting under the weight of it, (his strength as man being exhausted) they forced a man of Cyrene, named Simon, perhaps a Gentile, or Cyrene, in Lybia, to carry the cross after him. S. Luke says,they laid the cross upon him to carry after Jesus; whether it were that they made Simon carry the whole cross, or whether he only bore it up behind, is not expressed. S. Luke tells us, a great crowd followed,and a number of women, who wept and lamented; to whom Christ said:weep not over me, but weep for yourselves, and for your children,on account of the punishments and miseries that will shortly happen. Wi.
Matthew 27:50 And Jesus again crying with a loud voice, yielded up the ghost.
With a loud voice. In this our Redeemer confirms what he had said to Pilate; I have the power to lay down my life, and I have the power to take it up again: for he cried with a loud voice, and at the very hour of the evening sacrifice, to shew that it was by the effect of his own will that he died. S. John Chrys. hom. lxxxix.
St. Paul clarifies this, that ONLY Our Lord Jesus Christ effected our salvation, He alone.
Romans 10: 6 But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down; 7 Or who shall descend into the deep? that is, to bring up Christ again from the dead. 8 But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach. 9 For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.
Thou shalt be saved. To confess the Lord Jesus, and to call upon the name of the Lord, (v. 13.) is not barely the professing of a belief in the person of Christ: but moreover implies a belief of his whole doctrine, and an obedience to his law; without which the calling of him Lord will save no man. S. Matt. vii. 21. Ch. — This passage must be understood like many others of this apostle, of a faith accompanied by a good-will ready to perform what faith says must be practised; as it is required in this very place, that what we believe in the heart, we should confess with our mouth. Estius.
10 For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.
Apocalypse 1: 1 The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,
Which must shortly come; ...these expressions are only to signify, that all time is short, and that from the coming of the Messias, ...See 1 Jo. ii. 18. -
1 John 2:18 Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.
It is the last hour. That is, according to the common interpretation, the last age of the world, from the coming of Christ to the day of judgment, and the end of the world, which S. Paul calls the end and consummation of ages. Heb. ix. 26. — And as you have heard that antichrist (the great antichrist) cometh, or is to come in this last age: now there are already many antichrists; i.e. as the word signifies, many adversaries to Christ, who are forerunners of the great and last antichrist. Wi. —Many antichrists; that is, many heretics, enemies of Christ and his Church, and forerunners of the great antichrist. Ch. — S. Cyprian says all are called antichrists that have divided themselves from the charity and unity of the Catholic Church. Ep. lxxvii. ad Magnum. — Whereby we know that it is the last hour, it being foretold that many false prophets should rise in the latter days. Mat. xxiv. 11. &c. Wi.
7 Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.
Behold he cometh, or is to come at the day of judgment. Wi.
8 I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.
I am Alpha, and Omega. These, the first and last letters of the Greek alphabet, signify the same as what follows, the beginning, and the end, the first cause and last end of all intelligent beings, who is, and who was, and who is to come, the Almighty. These words agree only to him, who is the true God, and here are applied to our blessed Redeemer, who is to come and judge all. Wi.
St. Paul
Galatians 1: 8 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.
9 As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.
The terrible sentence awarded by S. Paul, bears equally strong against modern as against ancient innovators in religion.
The final persecution will be from apparitional Apostate Roman Babylonian Antichrist non-authorities who will claim the "apparitions" supposedly from heaven demand it. These are the final innovators.