The Holy Catholic Church, which has fought the battles of Christ for eighteen hundred years, is therefore destined to pass through a persecution compared to which those that she has suffered up to the present time are insignificant. St. Augustine classifies them under three general headings. The first he calls violent, on account of the cruelty with which the early Christians were treated by the Roman Emperors, while at a later period the Church suffered from the deception of false brethren, a trial much more insidious than the former, as it was more dangerous. But the persecution of Antichrist will combine both forms and will consequently prove more redoubtable than when one form only had to be contended with. - The Antichrist by the Rev. Paschal Huchede

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Sunday, October 30, 2011

The Plot Against the Church - Has already come to pass

The Plot Against the Church







Translated from the German and Spanish
editions of the same work

Has already come to pass



The Apocalypse of John with Full Concordance and Commentary
click on picture for information and free download of complete book


The Lord's Eucharist - Click on picture to go to how to celebrate the Eucharist
St. John 21:14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.

Come out from among them and be separate

2 Corinthians 6:17
Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:

Numbers 16:21
Separate yourselves from among this congregation, that I may presently destroy them.

The Apocalypse Of Saint John (Revelation)

Chapter 14
[8] And another angel followed, saying: That great Babylon is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication. [9] And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand; [10] He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath, and shall be tormented with fire and brimstone in the sight of the holy angels, and in the sight of the Lamb.The fall of Babylon. Kings and merchants lament over her.

Chapter 18
[1] And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. [2] And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen; and is become the habitation of devils, and the hold of every unclean spirit, and the hold of every unclean and hateful bird: [3] Because all nations have drunk of the wine of the wrath of her fornication; and the kings of the earth have committed fornication with her; and the merchants of the earth have been made rich by the power of her delicacies. [4] And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues. [5] For her sins have reached unto heaven, and the Lord hath remembered her iniquities.

[6] Render to her as she also hath rendered to you; and double unto her double according to her works: in the cup wherein she hath mingled, mingle ye double unto her. [7] As much as she hath glorified herself, and lived in delicacies, so much torment and sorrow give ye to her; because she saith in her heart: I sit a queen, and am no widow; and sorrow I shall not see. [8] Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall be burnt with the fire; because God is strong, who shall judge her.





The Talmud Unmasked

Rev. I. B. Pranaitis


The Talmudic Touch:

"In the New Mass the Offertory was replaced by a formula from the Talmud, a classic of hate-literature directed against Jesus with an intensity and perversity perhaps never equaled."

by Craig Heimbichner

This article originally appeared in the March, 2004 issue of
Catholic Family News, and back on line by request.

Many articles have been written about the objectionable changes to the Mass which culminated in the Novus Ordo Mass of Paul VI, and scarcely anything of substance can be added to the incisive
Ottaviani Intervention or the exhaustive study of Michael Davies in his third volume of Liturgical Revolution. Even Cardinal Ratzinger is on record admitting the practical disaster of the liturgical reform. It is obvious to devout Catholics that the faithful have been submerged during the period of the New Mass in a swamp marked by non-attendance, widespread unbelief, immorality, irreverence, indifferentism, and compromise. Catholics have seen even their formerly orthodox leaders flailing in a quicksand of ambiguity. While the causes of this broad crisis cannot be solely attributed to the changes in the Mass, an important connection exists, since the rule lex credendi, lex orandi (we believe as we pray) remains vitally true. Yet one of the most subtle and blasphemous changes in the prayer of the Mass has been overlooked. We have been told that the Offertory was replaced by a "Jewish table blessing" -----a change objectionable enough for ahost of reasons. But the reality is far worse: for the Offertory has been replaced by a prayer with no connection to the practices of the Old Testament Israelites, but rather which stems from Christ-rejecting Rabbis who agreed with the Sanhedrin that demanded His death. The astonishing truth is that in the New Mass, the Offertory, was replaced by a formula from the Talmud, a classic of hate-literature directed against Jesus with an intensity and perversity perhaps never equaled. 1 This sacrilege was slipped past the faithful without notice, and deserves exposure as yet one more reason to loudly demand the restoration of a liturgy which honors rather than blasphemes the One Who first said and instituted the Mass itself.

The Offertory had long been a target of the enemies of Christ and His Church, since it clearly expresses the propitiatory content of the Sacrifice of Christ which is repeated in an unbloody manner in the Mass. The was the subject of a stern warning by Pope Pius XII in
Mediator Dei, some of the pretended resurrection of early traditions was patently fraudulent. Nowhere is this more clearly evident than in the supposed revival of a "Jewish table blessing" from the days of the first Jewish converts to Christianity as a replacement for the Offertory. We are supposed to believe that this scrapping of the Offertory marks a return to the type of faith and liturgy of the earliest Church, and furthermore supposedly reminds us of our Jewish roots.

All of these alleged reasons and explanations are simply lies, and their subversive nature is underscored by the fact that they succeeded where Luther failed in eliminating the Offertory which he hated. The lies behind this substitution are truly multiform. First, the Offertory was not replaced by a Jewish table blessing, but by a rabbinical blessingfrom the Talmud, as we will see below. Second, the Talmud was not written during the life of Christ or His Apostles, and could not have been reflective of anything in the early Church except the traditions of its first enemies. In fact, the Talmud was written in Babylon after the Rabbis had rejected the Messiah -----written in fact by Rabbis in full and venomous agreement with that rejection. Third, the Talmudic blessing is part of a list of "blessings" in the Talmud which also contains curses of Christians. Fourth, what we now know as Judaism-----the rabbinical swamp of blasphemy and paganism codified in the Talmud-----has no connection to the faith of the Old Testament, for it nullifies it (Matthew 15:1-9). Fifth, borrowing any prayer from the Talmud is arguably treason to Christ, for the Talmud-----burned by several astute Popes-----contains the most horrid blasphemies against both Jesus and Mary known to man, only a few of which we will quote for purposes of documentation.

Before supporting these contentions, it is worth noting that the Second Vatican Council Fathers were all warned that covert forces of Judaism and Freemasonry were about to stage a "coup" at the Council, under the guise of a "brotherly reconciliation" and under the pretext of "bridge-building". This warning came in the form of a large and thoroughly documented tome entitled, The Plot Against the Church, penned by several authors under the pseudonym Maurice Pinay. One of the actual authors was Fr. Saenz y Arriaga, later the subject of a questionable excommunication following his exposure of the public wearing of the Jewish Ephod of Caiaphas by Paul VI-----an emblem replete with Masonic as well as rabbinical symbolism.

It should also be emphasized that the architect of the New Mass, Archbishop Annibale Bugnini, has been well exposed as a secret Freemason. A raid of an Italian Lodge in 1976 revealed a roster of high-ranking Vatican prelates, their dates of initiation into Freemasonry, and even their code-names. Bugnini entered the Brotherhood on April 23, 1963. His code-name was Buan.

Several Popes had condemned Freemasonry, beginning with Clement XII in 1738, and for good reason.The conspiratorial intent of Freemasonry was not only indicated by its grisly oaths of blind obedience to superiors under pain of assassination-----carried out in the famous William Morgan case
3-----but also in the upper degrees such as the Judaic Kadosh 4 degree, wherein a mock crown and mock papal tiara are stabbed in an unmistakable symbolic attack against Church and State (this degree is the 30th in the worldwide Scottish Rite today). 5 In addition, the common Royal Arch Degree, considered a completion of the Third or Master Mason Degree, contains an invocation "for the good of Masonry, generally, but the Jewish nation in particular". 6 Hence Freemasonry as an institution is clearly pledged to fight against the Church and the well-ordered State, and to serve the interests of Judaism as embodied in the Talmud. For these grave reasons several Popes recognized the threat posed by this subversive secret society and censured it in the strongest possible terms. 7

Nevertheless, Masons bored from within, in accordance with their own plans which had been exposed by Monsignor Dillon in 1884 and published by Pope Leo XIII one year later at his own expense-----after the Pope had himself written
Humanum Genus, the most expansive papal condemnation of Freemasonry ever penned. 8 One of the ensuing Masonic triumphs against the Church was clearly the wreckage of the liturgy, led by one of their own members, as we have seen. The hallmarks of treacheryare apparent to those with eyes to see and a sensus Catholicus andneed no recapitulation here. But this background of anti-Christian subversion and intrigue needs to be stressed to understand the truly blasphemous substitution of the Offertory with a nearly verbatim passage from the masters towhom the Masonic institution is pledged in service as evidenced in the Royal Arch Degree referenced above.

A modern myth is that this "Jewish table blessing" has its roots in worship from the time of Ezra. Searching the Bible should reveal that this story is absent from the pages of Holy Writ. Where, then, does it originate? The Jewish Encyclopedia
9 (published 1901-1906, consisting of twelve volumes) tells us, in its article on Benedictions, that this story of the origin of "blessings" in Judaism is a "rabbinical tradition" in the Talmud itself-----in Berakoth 33a, as indeed it is. As a source of history, however, the Talmud should as a rule be rejected-----just as one should reject the Talmudic stories that the Blessed Virgin Mary was a "harlot" (Sanhedrin l06a), that Adam had sexual intercourse with all the animals in the Garden of Eden (Yebamoth 63a), that Jesus "learned witchcraft in Egypt" -----(Shabbos l04b), or that Jesus is in Hell being boiled in "hot excrement" (Gittin 57a). One must emphasize that these passages and many others, long denied by Rabbis, have been included in the most recent and authoritative translation of the Talmud-----several volumes of which are still in production-----rendered by the noted Talmudic scholar Rabbi Adin Steinsaltz. Rabbi Steinsaltz comments on prior truncated and censored versions of the Talmud: "Wherever the Talmud makes derogatory reference to Jesus or to Christianity in general, the comment was completely erased, and the name of Christ was systematically removed
. . . "

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