Our Lord Jesus Christ said:
Gospel
According to Saint Matthew, Chapter 5
11
Blessed are ye when they shall revile you, and persecute you, and
speak all that is evil against you, untruly, for my sake: 12 Be glad
and rejoice, for your reward is very great in heaven. For so they
persecuted the prophets that were before you. 13 You are the salt of
the earth. But if the salt lose its savour, wherewith shall it be
salted? It is good for nothing any more but to be cast out, and to be
trodden on by men. 14 You are the light of the world. A city seated
on a mountain cannot be hid. 15 Neither do men light a candle and put
it under a bushel, but upon a candlestick, that it may shine to all
that are in the house.
Have
nothing to do with Diabolic heresies.
Second
Epistle Of Saint Paul To The Corinthians, Chapter 6
14
Bear not the yoke with unbelievers. For what participation hath
justice with injustice? Or what fellowship hath light with darkness?
15 And what concord hath Christ with Belial? Or what part hath the
faithful with the unbeliever?
16
And what agreement hath the temple of God with idols? For you are the
temple of the living God; as God saith: I will dwell in them, and
walk among them; and I will be their God, and they shall be my
people. 17 Wherefore, Go out from among them, and be ye separate,
saith the Lord, and touch not the unclean thing: 18 And I will
receive you; and I will be a Father to you; and you shall be my sons
and daughters, saith the Lord Almighty.
The Creed of the Whole and Undivided
Church as Given by the Apostles
+
Saint Irenaeus, Against Heresies 180 A.D.
BOOK I CHAP. X. - UNITY OF THE FAITH OF THE CHURCH
THROUGHOUT THE WHOLE WORLD. {
note that St. Irenaeus is the first to record the creed later called
the apostles creed – with a lot more than we usually see }
I. The Church, though dispersed
throughout the whole world, even to the ends of the earth, has
received from the apostles and their disciples this faith; in one
God, the Father Almighty, Creator, Framer, Maker of heaven, and
earth, and the sea, and all things that are in them; and in one
Christ Jesus, the Son of God, who became incarnate for our
salvation; and in the Holy Spirit, who proclaimed through the
prophets the dispensations of God, and the advents and the birth
from a virgin, and the passion and the resurrection from the dead,
and the ascension into heaven in the flesh of the beloved Christ
Jesus, our Lord, and His [future] parousia from heaven in the same
flesh in which he suffered, in the glory of the Father, “to gather
all things in one,” and to raise up anew all flesh of the whole
human race, in order that to Christ Jesus, our Lord, and God, and
Saviour, and King, according to the will of the invisible Father,
“every knee should bow, of things in heaven, and things in earth,
and things under the earth, and that every tongue should confess”
to Him, and that He should execute just judgment towards all; that
He may send spiritual wickednesses,” and the angels who
transgressed and became apostates, together with the ungodly, and
unrighteous, and wicked, and profane among men, into everlasting
fire but may, in the exercise of His grace, confer immortality on
the righteous, and holy, and those who have kept His commandments,
and have persevered in His love, some from the beginning of their
Christian course and others from their repentance, and may surround
them with everlasting glory.
2. AS I HAVE ALREADY OBSERVED, THE
CHURCH,
having received this preaching and
this faith, although scattered throughout the whole world, yet, as
if occupying but one house, carefully, preserves it. She also
believes these points of doctrine just as if she had but one soul,
and one and the same heart, and she proclaims them, and teaches
them, and hands them down, with perfect harmony, as if she possessed
only one mouth. For, although the languages of the world are
dissimilar, yet the import of the tradition is one and the same. For
the Churches which have been planted in Germany do not believe or
hand down anything different, nor do those in Spain, nor those in
Gaul, nor those in the East, nor those in Egypt, nor those in Libya,
nor those which have been established in the central regions of the
world { Jerusalem, the mother of all the Churches is here referred
to }. But as the sun, that creature of God, is one and the
same throughout the whole world, so also the preaching of the truth
shineth everywhere, and enlightens all men that are willing to come
to a knowledge of the truth. Nor will anyone of, the rulers in the
Churches, however highly gifted he may be in point of eloquence,
teach doctrines different from these (for no one is greater than the
Master); nor, on the other hand, will he who is deficient in power
of expression inflict injury on the tradition. For the faith being
ever one and the same, neither does one who is able at great length
to discourse regarding it, make any addition to it, nor does one,
who can say but little, diminish it.
3 It does not follow because men are
endowed with greater and less degrees of intelligence, that they
should therefore change the subject-matter of the faith itself,
and should conceive of some other God, besides Him who is the
Creator, Framer, Maker, and Preserver of this universe ( as if He
were not sufficient for them ), or of another Christ, or another
Only-begotten.
…while the Catholic Church possesses
one and the same faith throughout the whole world, as we have
already said.
(Pg.) 332
(Pg.) 497
Book 4 Chapter XXVI Section 4.
( Concerning how we act towards
heretics – the evolutionary Gnostics )
From all such persons, therefore,
it behoves us to keep aloof,…but to adhere to…the doctrine of
the Apostles.
Saint Irenaeus is emphatic and absolute
about Jesus as the only God in the flesh and that Mary is not be be
even considered by Christians as any kind of god/goddess. St.
Hippolytus and the rest of the Church Fathers are in complete
agreement on this.
Mary is not prematurely risen from the
dead, nor could she be. She is not ascended into heaven, only Our
Lord Jesus Christ has done this. Pius XII's statement which flew in
the face of all Catholic Doctrine, if it is taken to mean that
Mary was resurrected and ascended like Our Lord Jesus Christ did,
that: 'since God could have done it we must believe that He did'
[raise and asssume Mary] would be a false assertion. If it is
taken to simply mean that Mary is close to God and Christ and is in
heaven, which Catholics at the time of Pius XII's statement simply
took it to mean, then it is not problematic.
Our Lord Jesus Christ made this an
absolute dogma of faith that ONLY He is the way to the Father. There
is no room here for Mary to be included as an alternate or co-adjutor
or any other partner in the Absolute Singular Mediatorship that Jesus
Christ alone possesses, for He only is God in the flesh. Only God
in the flesh can span the difference between God and fallen man and
only by Our Lord Jesus Christ's Kenosis has this been accomplished
and only by His Kenosis could it be accomplished.
[quote=Stephanos II]Christ's Kenosis
is how we are saved, His Resurrection in the flesh is our guarantee
of our being raised in the flesh, in fact of all men being raised in
the flesh, some to eternal life and others to judgement and eternal
perdition.
Holy Holy Holy Lord God of hosts who
will return in glory and in flaming fire taking vengeance upon those
who know not God and who obey not the Lord Jesus Christ
Heb:5:
1 ¶ For every high priest taken
from among men is ordained for men in the things that appertain to
God, that he may offer up gifts and sacrifices for sins:
2 Who can have compassion on them
that are ignorant and that err: because he himself also is compassed
with infirmity.
3 And therefore he ought, as for the
people, so also for himself, to offer for sins.
4 Neither doth any man take the
honour to himself, but he that is called by God, as Aaron was.
5 So Christ also did not glorify
himself, that he might be made a high priest: but he that said unto
him: Thou art my Son: this day have I begotten thee.
6 As he saith also in another place:
Thou art a priest for ever, according to the order of Melchisedech.
7 Who in the days of his flesh, with
a strong cry and tears, offering up prayers and supplications to him
that was able to save him from death, was heard for his reverence.
8 And whereas indeed he was the Son
of God, he learned obedience by the things which he suffered.
9 And being consummated, he became,
to all that obey him, the cause of eternal salvation:
10 ¶ Called by God a high priest,
according to the order of Melchisedech.
11 Of whom we have much to say and
hard to be intelligibly uttered: because you are become weak to hear.
12 For whereas for the time you
ought to be masters, you have need to be taught again what are the
first elements of the words of God: and you are become such as have
need of milk and not of strong meat.
13 For every one that is a partaker
of milk is unskilful in the word of justice: for he is a little
child.
14 But strong meat is for the
perfect: for them who by custom have their senses exercised to the
discerning of good and evil.
(DRV)
St. Paul explains this same thing
with different wording in Philippians.
Phil:2:
5 For let this mind be in you, which
was also in Christ Jesus:
6 Who being in the form of God,
thought it not robbery to be equal with God:
7 But emptied himself, taking the
form of a servant, being made in the likeness of men, and in habit
found as a man.
8 He humbled himself, becoming
obedient unto death, even to the death of the cross.
9 For which cause, God also hath
exalted him and hath given him a name which is above all names:
10 That in the name of Jesus every
knee should bow, of those that are in heaven, on earth, and under the
earth:
11 And that every tongue should
confess that the Lord Jesus Christ is in the glory of God the Father.
(DRV)
This is crucial to our understanding
of Christ's mission to save us. In the above "emptied" is
kenosis in the Greek. Christ's kenosis (He Who is the Immortal Son of
God and has always existed from before He created anything, His
emptying out of Himself for us and to us) consists of "taking
the form of a servant" at His incarnation of the Blessed Virgin
Mary by the Holy Spirit, "being made in the likeness of men"
extremely important -- His incarnation in the flesh, "in habit
found as a man" this part explains phrases like "learned
obedience". Jesus never had to learn anything for Himself since
He is in His nature as the Immortal Word of God, one with God, and
Omniscient - All Knowing. But He willed to be born and grow up and be
taught by Joseph and Mary. Think about it, it was the Blessed Virgin
who taught Him the Psalms that He was the Mediator for David to
receive by inspiration of the Holy Spirit and record for us. In
simple terms He taught David the Psalms and willed that Mary would
teach Him on earth the same psalms, though, of course He knew them
already. So all references to His learning and growing and being
perfected are only those things that He willed to go through for two
basic reasons for our sakes. Number two first: to show us what our
attitude and efforts should be on His behalf as His ambassadors to
the rest of mankind. He "learned" but is actually teaching
us. Number one in importance: "being made in the likeness of
men" extremely important -- His incarnation in the flesh. St.
Athanasius Contra Mundum (against the world [opposing heresy])
addresses this when he explains that had Christ the Immortal Son of
the Father in the Unity and Power of the Holy Spirit simply have
erased Adam's sin then the natural debt we all inherited to die from
that sin would have meant that all men would die forever and be lost
since God doesn't lie and He pronounced that the separation of man
from God due to sin would by the natural property of human nature
make anything else impossible. In other words if God simply erased
the sin He would have erased men as well thereby. Worst yet, St.
Athanasius tells us, the devil would thereby have won that round. But
what God did, the Son, Who because of His Divine substance/essence -
nature cannot die, is to take upon himself the real human nature of
all men subsumed from Mary -- and therefore of Adam (see the
genealogies in St. Matthew's, Chapter 1, and St. Luke's, Chapter 3,
Gospels; in St. Luke's Gospel all the way back to Adam). Since of
Adam, then, of all men. Since He had and has that nature in total
union with His divine nature, when he suffered and died (it is in
this sense that St. Paul says "learned obedience") in our
place as the ransom from death then we become sons and daughters by
adoption unto real eternal life at the future Return of Christ and
the General Resurrection of the flesh, each of us, our bodies
reunited with our same soul and same spirit. Therefore death, which
insured that God's law would be obeyed, was originally God's way to
insure that man would not become a diabolic creature totally in
bondage to the devil, incapable of being in union with the Holy God,
Himself. Christ took death, merited by all men, upon Himself
preserving what God had said to Adam and Eve "upon that day (of
disobedience) you will die". Therefore, Christ's death, then
becomes the ransom to bring us out of thralldom to the devil and into
union with God in Christ. Christ's Resurrection then becomes the
guarantor of our resurrection -- which will absolutely happen. This
is a brief description of Christ's kenosis. Christ's kenosis is the
weightiest subject in the whole Bible. Christ's obedience loosed the
debt of Adam's disobedience as Mary's obedience undid the knot of
Eve's disobedience (that last is from St. Irenaeus). A note of
warning: those who retie the knot of Eve's disobedience and who bind
themselves again in the debt of Adam's disobedience by becoming part
of pagan religions, who profess atheism or agnosticism, who follow
after the Antichrist or who walk not in God's commandments though
they pretend to be Christ's, will certainly be resurrected, but to
eternal undying destruction in the lake of fire with the devil and
all the fallen angels and all of the demons. Only the saints will
inherit paradise with the elect angels in this universe recreated by
God at the second coming of Jesus Christ at the end of this age of
grace.[/quote]
Jn:14:6:
6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.
6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.
All the changes to
doctrine to “evolve” to a point where Mary is falsely made into a
god/goddess is the Satanic evolutionary Gnosticism that St. Irenaeus
and the rest of the Church Fathers absolutely condemned in the
strongest and absolutely unequivocal terms. It just isn't true,
PERIOD. AMEN. AMEN.
The Marian Apparitions
are Satanic imitations of Christ and are utterly false. They require
that Mary be a god/goddess – she emphatically is NOT, nor could she
ever be.
Prior to Vatican II, Msgr. Ottaviani (same as the Ottaviani Intervention), head of the Holy Office, continued the ban on all apparitions, including Fatima, La Salette etc. that had always been in place. The only thing that had ever been allowed was certain devotions attached to the places. Those devotions themselves were no different than typical Catholic prayers that existed prior to any of that. It was a way of redirecting people away from the apparitions - which are only demonic. It was strictly forbidden to claim truth to any apparition. The last canonical Catholic Prophet was and is Saint John the Apostle and Evangelist to whom was given the final Biblical Prophecy by the Risen Christ Himself, which is the Apocalypse, the Book of the Revelation. Antipope Paul VI illicitly and unlawfully and without any doctrinal basis nor any authority removed the ban on all the apparitions in 1969. Montini, Antipope Paul VI, was a Freemason and practicing Satanist and wore the Jew High Priest ephod under the folds of his robe identifying him as a servant of the Antichrist. The apparitions are false and were the basis for immeasurable harm to faithful Catholics. Now people blithely toss off the term "approved apparitions" - there is NO such thing.
The apparitions are demonic and Diabolic. They have NO basis in any theology in the full consensus of the Church Fathers, which is one of many reasons they were condemned and forbidden. They are and will remain forever false. They are a trap by Satan.
The Church Fathers warned consistently about false visions as coming from only the Devil and being of the Antichrist and the descriptions the Church Fathers gave match he apparitions exactly.
Our Lord Jesus Christ emphatically commanded us to have nothing to do with the apparitions nor the proponents of the apparitions.
Gospel According to Saint Matthew, Chapter 24
5 For many will come in my name saying, I am Christ: and they will seduce many.
11 And many false prophets shall rise, and shall seduce many. 12 And because iniquity hath abounded, the charity of many shall grow cold. 13 But he that shall persevere to the end, he shall be saved. 14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come. 15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.
16 Then they that are in Judea, let them flee to the mountains: 17 And he that is on the housetop, let him not come down to take any thing out of his house: 18 And he that is in the field, let him not go back to take his coat. 19 And woe to them that are with child, and that give suck in those days. 20 But pray that your flight be not in the winter, or on the sabbath.
21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. 22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened. 23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him. 24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect. 25 Behold I have told it to you, beforehand.
26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.
HAYDOCK Commentary
verse 5 - For many will come. One of these was Simon Magus, who in the Acts (c. viii. v. 10.) is mentioned as calling himself the power of God; hence the apostle S. John (1 ep. ii. 18,) says, and as you have heard that Antichrist cometh, even now there are become many Antichrists. By Antichrists I understand heretics, who, under the name of Christ, teach doctrines different from Christ; neither is there any reason for us to be surprised, if many be seduced, since our Lord declares that many will be seduced. S. Jerom. . . . This alone will be sufficient for us to know the false doctrines taught by Antichrist, when they assure us that they are Christ; for we do not read in any part that Christ said so of himself. The miracles he performed, the doctrines he taught, and the virtues he on every occasion exhibited, were proofs sufficient to convince us that he was the Christ. There is need of the assistance of God to overcome the snares laid for us by hypocrisy. Origen. — Among these impostors were one Theodas, (Acts v. 36,) the impious Egyptian, (Acts xxi. 38,) Judas of Galilee, Menander, and several others who preceded the destruction of Jerusalem; but many more will precede the destruction of the world. This therefore is the first sign, the seduction of many souls from the true faith by heresies, and is common to both events. Jans. — See much more in Barradius, tom. iii. l. 9, c. 2, where he collects various illustrations from Josephus and profane authors. M.
verse 11 - And many false prophets shall rise, like those lying teachers mentioned by S. Peter, (2nd Ep. c. ii. v. 1) who shall bring in sects of perdition, (i.e. heresies destructive of salvation) bringing upon themselves swift destruction.
verse 12 - And because iniquity hath (literally, shall ) abounded, shall arrive at its height, the charity of many, carried away by the force of bad example, will grow cold; and scarcely, even among Christians, will a person be found willing to assist Christians, lest he may be known for a Christian. Of this we have an example, 2 Tim. iv. 16, At my first answer, no man stood with me, but all forsook me: may it not be laid to their charge; but the Lord stood by me, and strengthened me. Maldonatus.
verse 13 - But he that shall persevere to the end, in the midst of this trying and afflicting scene, in faith and charity, (or as it is in the Greek; he that shall preserve his patience to the end, ο υπομεινας , proof against heresies, persecutions, hatreds, or scandals) shall be saved. To perseverance alone this promise is made; for, non quæruntur in Christianis initia sed finis. Tert. A part of this prediction was, beyond all doubt, accomplished with regard to the faithful, in the first persecutions raised by the Jews against the infant Christian Church; but the entire and literal completion of it is reserved for the latter times.
verse 14 - This gospel . . . shall be preached in the whole world, to serve as a testimony to all nations, of the solicitude of heaven in having the doctrine of salvation announced to them. This then is a fifth sign, and not till then shall the consummation come. — And then shall the consummation come. The end of the world, says S. Jerom. The destruction of Jerusalem, says S. Chrys. and others. Wi. — If the final destruction of Jerusalem be here meant, the gospel had been preached throughout the major part of the then known world. See Rom. x. and Colos. i. 6, 23. If the end of the world, there is the greatest probability that the true faith will have been announced to every part of the globe, before that period.
verse 15 - The abomination of desolation was first partly fulfilled by divers profanations of the temple, as when the image of Cæsar was set up in the temple by Pilate, and Adrian's statue in the holy of holies, and when the sacrifices were taken away; but will be more completely fulfilled by Antichrist and his precursors, when they shall attempt to abolish the holy sacrifice of the mass. S. Hyppolitus, in his treatise de Anti-Christo, mentioned by Eusebius, S. Jerom, and Photius, thus writeth: "The churches shall lament with great lamentations, because there shall neither be made oblations, nor incense, nor worship grateful to God. . . In those days the liturgy (or mass) shall be neglected, the psalmody shall cease, the reciting of Scripture shall not be heard." — The prophet Daniel (xii. 11.) calculates the reign of Antichrist, from the time that the daily sacrifice shall be taken away; which, by able commentators, is understood of the sacrifice of the mass, which Antichrist will endeavour to suppress. — The abomination of desolation, [2] or the abominable desolation. Instead of these words, we read in S. Luke, (xxi. 20.) When you shall see Jerusalem surrounded by an army. Christ said both the one and the other. But the words in S. Luke, seem rather to give us a sign of the ruin of Jerusalem, than of the end of the world. — Spoken of by Daniel, the prophet. The sense is, when you shall see that very prophecy of Daniel literally fulfilled hereafter. What follows in the prophecy of Daniel, confirms this exposition; when the prophet adds, that the desolation shall continue to the end; that the Jews from that time, shall be no more the people of God, for denying their Messias; and that they shall put the Christ to death. But what then was this desolation, which by the following verse, was to be a sign to the Christians to fly out of Judea? Some expound it of the heathen Roman army, approaching and investing Jerusalem, called the holy city. Others understand the profanation of the temple, made by the Jews themselves, a little before the siege under Vespasian; when the civil dissensions, those called the Zealots, had possessed themselves of the temple, and placed their warlike engines upon the pinnacles; and a part, at least, of the temple was defiled with the dead bodies of those killed there. It was at that time that the Christians, according to Christ's admonition, left Jerusalem and Judea, and fled to Pella, beyond the river Jordan. See Euseb. l. iii. Hist. c. v. Wi.
verse 16 - Then let those. It is well known that this prophecy was verified to the letter, in the destruction of Jerusalem. For, as the Roman army advanced, all the Christians who were in the province, forewarned by divine admonition, retired to a distance, and crossing the Jordan, took refuge in the city of Pella, situated in Trachonitis, and became subjects of king Agrippa, who was in amity with the Romans. Remigius.
verse 17 - Not come down, into the house. They had no occasion, as Mauduit and others seem to suppose, to throw themselves from the roof, for the Jews had usually stairs on the outside of their houses. V.
verse 20 - In the winter: an inconvenient season for flying away. — Or on the sabbath, when it was lawful to travel only about a mile. Wi. — Pray to God that you may be enabled to escape those evils, and that there may be no impediment to your flight. Estius in dif. loca.
verse 22 - No flesh: a Hebraism for no person; denoting that no one would have escaped death, had the war continued. Wi. — All the Jews would have been destroyed by the Romans, or all the Christians by Antichrist. Maldonatus. — From this place, Jesus Christ foretells the coming of Antichrist, and forewarns Christians of latter ages, to guard all they can against seduction.
verse 23 - Lo, here is Christ. These words are very aptly applied by Catholics to the conventicles of heretics; and would Christians attend to the injunctions of their divine Master, Go ye not out: believe it not, we should not see the miserable confusion occasioned in the Catholic Church, by unsteady Christians; who are guilty of schism, in forsaking the one true fold [true Catholic faith], and one shepherd [who is Jesus Christ], to follow their blind and unauthorized leaders. E.
verse 26 - Behold he is in the desert. This prediction of false Christs, may be understood before the destruction of Jerusalem, but chiefly before the end of the world. Wi. — As we have mentioned above, in note on verse 5.
FALSE GODDESS APPARITIONS which is the spirit of apostasy (Ecumenism) bringing back the false gods of the ancient world
Msgr. Ottaviani BAN
What most people don't know about all the Marian and other connected apparitions is that up to and including the time of Cardinal Msgr. Ottaviani's holding the reigns of the Holy Office is that there was a ban on all of them. That ban was removed (illicitly and without any doctrinal basis) by the Antipope Paul VI in 1969. In 1952 Cardinal Msgr. Ottaviani (same as in the Ottaviani Intervention against Antipope Paul VI's Novus Ordo, which Antipope Paul VI made the final promulgation of in 1969, same year as he lifted the ban) as prelate in charge of the Holy Office even issued another warning about them. The original beginning of the modern apparitions was in Rue du Bac in Paris, France in 1830. Catherine Laboure, a nun with heavy Masonic influences in her life, had the first of the modern apparitions and included in the setting she was in was a pyramid painted over the chapel altar. This is extreme Freemasonry symbolism and purposeful idolatry. All of this is part of the Judeo-Mason Zionist assault on the Church.
Have you noticed that in the apparitions Mary is always telling girls secrets? Girls like to tell one another secrets. There is just no doctrinal basis for any of it. St. Anthony of the desert (St. Athanasius' teacher in the Catholic faith) said that demonic apparitions are never to be heeded because, although there may be some or appear to be some factual truth in them, because of their origin they will always be false and heeding them or turning aside after them in any way will only help the Devil to carry out whatever scheme that the evil one is attempting.
Also, St. Anthony said that true apparitions given by the true God will always bring peace and joy and never terror. He said terror in an apparition means the apparition is always from the evil one. Also, he said that God brings healing and not disease and death. Remember Portugal and many other of the “apparitions” – disease and death. St. Anthony also said when there is any doubt at all, ask “who and whence” of the apparition with firm faith and if it is false it will not be able to claim that it is God. Some of the seers tried this and instead of an immediate and straightforward affirmation that it was truly from God they got evasive answers. Remember the devil in the garden of Eden, evasive. There is no doubt that God walked with St. Anthony for many miracles of healing and deliverance from demonic oppression were given him to do by God. St. Anthony also was the founding stone by which the coenobitic monastic movement had its beginning (prior to St. Pachomius) and from that movement spread the Gospel in the 4th century and continued on through the centuries, including such notables as St. Benedict of Nursia/Umbria and St. Patrick and St. Columban of Ireland etc. Also, St. Irenaeus’ (180 A.D.) teaching on visions given by God is the same as St. Anthony’s. The council of Trent taught that nothing can be declared doctrine unless it has the full consensus of the Church Fathers (last of the Fathers in the west is St. Isadore of Seville, 636 A.D. and last in the East is St. John Damascene, mid 8th century) to support it. Neither the Novus Ordo nor the apparitions have that. In fact they both have the utter condemnation of the full consensus of the Church Fathers.
MARIAN AND CHARISMATIC CONGRESSES and The Pagan-Gnostic tree of ecumenism
Also, in 1975 the Marian and the Charismatic Congresses were held in Rome and as part of the Vatican II false council game plan to destroy the Church the implementation of Mary as the Holy Spirit was being promoted. This ancient gnostic heresy of Mary as Sophia wisdom personified as all mother goddesses was based at Vatican II on the formally condemned heretic Sergei Bulgakov's idea of Mary as essence of the Trinity and the person of the Holy Spirit, by adoption no less. Bulgakov was formally condemned by the Russian Orthodox Church (his Church) decades before in the strictest anathema for this. Bulgakov was a Communist and Pantheist Communist philosopher before his pretended conversion to the Russian Orthodox Church; classic Gramscian type infiltration. This is nothing more than the old pagan triple goddess, such as Isis, lunar Artemis, Bastet-Artemis or Selene, Mene, Hecate. The pagan triple as Isis was a virgin and the one the Valentinian gnostics tried to pattern Mary after and then make Jesus into Horus.
St. John the Baptist and Forerunner of Christ said:
Mt:3:10: 10 For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire. (DRV)
(The apparitions are imbued with the spirit of feminism)
St. Basil the Great said "Anyone who deliberately aborts a baby is subject to the penalty for murder. All fine difference as to the fetus having been completely formed or unformed is not acceptable to us".
God said: Exodus 20:13 - Thou shalt not kill. And again Deuteronomy 5:17 - Thou shalt not kill.
Our Lord and Saviour Jesus Christ said:
Mt:7:17-19:
17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire. (DRV)
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